These are the ground rules (taken from the most common books)
for having Shalah immediately one after another. For example; Dzuhur
then Ashr, or Maghrib then Isya
It is narrated on the authority of
Ibn Abbas, that he said that the Messenger of Allah prayed Zuhr and Asr
together, and also Maghrib and Isha, although he was neither in a state
of fear nor on a journey - Saheeh Muslim, Vol. I, p.264
Ibn Abbas narrates that the
Messenger of Allah recited the Zuhr and Asr prayers together, and also
said the Maghrib and Isha prayers, although he was neither in a state
of fear, nor was there any other cause, e.g. rain. It is related from
Waki that he asked Ibn Abbas the reason (for the joint prayers). Ibn
Abbas replied: So that the followers (of the Prophet) may not experience
inconvenience and difficulty. - (1) Saheeh Muslim, Vol. I, p.265 and (2) Jami Tirmizee, p. 54
Abdullah Bin Shaqeeq narrates that
one day after the Asr prayer, Ibn Abbas began delivering a sermon which
was so long that the sun set and the stars appeared. People began to
shout: Salat! Salat! (as it was time for Maghrib prayer). Ibn Abbas paid
no heed to them until someone from Bani Tameem stood up and shouted
continously: Salat! Salat! Ibn Abbas responded: Woe unto you! You wish
to teach me the Sunnat? He said: I have personally seen the Messenger of
Allah pray the Zuhr and Asr prayers together, and likewise, the Maghrib
and Isha prayers.
The narrator says: This statement of
Ibn Abbas kept disturbing my conscience until I went and asked Abu
Huraira about it, and he attested to what Ibn Abbas had said. - Saheeh Muslim, Vol. 1 p. 265
It is related from Ibn Abbas that
the Prophet at one time recited seven rakats of prayers, and at another
time eight rakats, i.e. he recited the Maghrib and Isha prayers
together, and the Zuhr and Asr prayers together. - Saheeh Bukhari, Part I, p.72
It is narrated by Ibn Abbas that in
Madina the Prophet used to recite two prayers together (Zuhr and Asr,
and Maghrib and Isha), without there being any fear or rainfall. When
asked about the reason for this, he said: The Prophet desired that his
followers may not suffer inconvenience, and therefore the two prayers
may be recited together.- Sunan Nasaee, p. 290
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